Archive for Kingdom of God

Both/And : a sermon for Christ the King

Posted in sermons with tags , , , , on November 22, 2014 by fibrefairy

I wonder if you’ve ever been in West Quay or some other public place when some celebrity or other is making an appearance, or signing a book. Or perhaps you’ve been part of a crowd at a concert or a sporting event, or even a royal visit or parade.

There’s something about celebrity,  authority, influence that draws us in, makes us want to be close, to jostle for  proximity , to get a signature or have even have a conversation with the person.

In a work situation we’ve all been or seen those who linger after meetings, hanging around for a word with the boss, hoping that we might gain something to our advantage.

Today in the Church we celebrate the Feast of Christ the King,

A day when we can focus on Christ as the final authority, the King in Glory, Lord of all the earth.

It’s the final Sunday of the Church’s year – and  reflects that culmination of all that has gone before – the birth, the ministry the death & resurrection, the growth of the church ;and we are reminded of what ultimately Jesus is, becomes, King.  King of all of everyone of everything.

A King with the power of judgement, of understanding, of oversight.

In our reading from Ephesians we are reminded that  he is above all things, in authority over all powers , all people, that God’s great power that raised him from the dead works in and through him. Such amazing authority.

On a day like today we could be forgiven for thinking that Christ as King is distant from us, that he stands only in judgement, in authority and power.

But just as today we remember Jesus as king in glory, we also recall the thing that is different – that makes him so different from any human king or leader or boss;

He is not an unapproachable King, or one who is detached and remote,

He’s not someone we can only aspire to be in relationship with, to know or be known by as we might with a human authority figure.

Because the same Jesus who is King of all the earth,

was also the baby in a manger, whose arrival we begin already to anticipate in the coming weeks

He is King and he is Immanuel – God with us

He is Lord of all and he is our brother.

He is Judge of the world, and he is Jesus; God come among us, Word made flesh, walking with us.

He is human, and he is almighty God.

And because of both these things, because of his death, and the resurrection by God’s mighty power as Paul puts it,

we can be close to him, without queuing or jostling or hanging round at the water fountain.

We are known and we know  because he is both human and divine.

In being both King of all  and human he ushered in the start of a kingdom that is like no other.

The Kingdom of Jesus is no ordinary hierarchical structure – despite being called a Kingdom, and having a King.

The Kingdom of God, of Jesus the King, is built on the radical foundation that a King can become the simplest most vulnerable member of his own Kingdom

The Kingdom is upside down, topsy turvy

The idea of what authority and power mean are challenged

In the Kingdom of Jesus, they mean being merciful and inclusive, welcoming all and turning no one away. They mean paying the late comers the same as the all dayers, and forgiving the son who ran off with the money.

They mean inviting everyone to the party, and making them all part of the family.

The power & authority in the Kingdom of Jesus lies in putting it all down, giving it all up – being prepared to be last even when you could have been first. They lie in death first, then resurrection. They lie in the manger, the cross and the empty tomb.

Leadership here is about letting go of what you want, and walking with those you lead, understanding what they need.

Love and care here is for everyone, recognising the greatest in the least, and the least in the greatest, understanding that what we do we do for everyone – including the King

These are the values on which the Kingdom of Jesus is built.

The values on which that illustration of judgement are based.

What ever you do for the least, you do for him because He *is* the least.

They are not simply representative – Jesus became human, he became poor and hungry, naked and imprisoned.

Everyone is made in his image, because he became like us.

Today we are reminded that Christ is King, with all the authority of God, all the power and all the strength, King of heaven & King of our lives, yesterday, today and forever.

but in the amazing way of the Kingdom, he is human, alongside us, walking with us,

In the weeks ahead we anticipate that closeness, that presence as we wait for his coming as a human baby,

And we look too to his coming as Christ the King in Glory at the end of time as we know it., when we too shall be in glory with our King.

Both/ And, King and brother, Lord and baby

God with us, God for us

King of Kings, and Lord of Lords – Hallelujah! Amen

a different Kingdom: a sermon for remembrance

Posted in sermons, Uncategorized with tags , , , , , on November 9, 2014 by fibrefairy

Remembrance Sunday 2014 : The Beatitudes

It’s not often we hear someone in public life stand up and give a speech that radically surprises us.

We don’t expect our politicians to say anything radical or earth shattering any more , we’ve heard it all before, several  times.

Somehow we think know how the world runs, and  our somewhat cynical  expectation is that everyone is as bad as the next person, and it doesn’t  much matter which colour tie they wear who what their badge is.

There can also be sadly that same expectation in church. What  do we  think we’ll hear preached, or taught? maybe we come and we don’t expect to hear a different message or the status quo challenged?

I wonder if it was similar in first century Palestine? I wonder if the listeners to any speaker, whether political, or perhaps more so religious, thought that they  knew what was coming.

If human nature hasn’t changed much, and I don’t suspect that it has very much .I expect that was  indeed the case;  and so when Jesus stood up to speak, what he said and how he said it would have been all the more radical and challenging.

The Sermon on the Mount, from which today’s reading is taken was nothing short of an extraordinarily radical sermon, the things Jesus said and the approach to life that he was advocating would have shaken his listeners completely.

Over the course of the years, familiarity has lost the sense of the radical that the original would have had,

We often approach the Beatitudes, the “ blessed are…” statements  with a rather cozy comforting feeling,  the idea that they’re there to make us feel better,  nice Christian mottoes with vague positive meanings.

They’re absolutely not!

These are challenges that are designed to really make people think about their lives and how they lived them,

Blessed are those who show mercy and forgiveness, without looking for a return,  who open themselves to the stranger and the foreigner without differentiation;

and  those who are poor in spirit,  who know they’re broken  and messed up and in need of  forgiveness, change and help…

blessed are the peacemakers, not just those who want peace but those who stand in between warring factions and risk themselves, their lives their reputations & their lives for reconciliation …

blessed are  those who ache with every fibre of their being for  what God wants in the world…

 

It’s these people, Jesus says, who understand what the Kingdom of God is all about,

For the Kingdom of God is not like any earthly rule or dominion.

It’s not based on power, and might, empire or influence, its not based on beating your neighbour,  or being stronger or more important, or amassing more than they have.

It’s not based on keeping up a front and pretending you’re better than you are.

The Kingdom of God is about turning the values of the world on their heads –perhaps turning the world the right way up again , it’s radical , different and costly

It’s not what we’re used to,  nothing like we’ve known before.

The kingdom of God is not about “me”

Its not about  them & us

It is about the other,  about welcome,  forgiveness, radical peace, and living God’s way.

This way of living is not natural to us,  it’s not how  humanity lives given the choice – and today is a day when we recall that sombre fact; we recall and remember  the legacy of kingdoms built on power and might and aggression, rather than the values of the Kingdom of God.

But living the way of the Kingdom of God is only possible with Jesus.

Today at the memorial, we listen to the Last Post,  that poignant symbol of night, and death.

We stand in silence, as we remember all those who have died in war,

and we resume with the Reveille, the Rouse –the call to wake, to Live

Death. Sleep and Resurrection

That ceremony reminds us not just of those who have died for this country and so many others,

It reminds us too of what is at the very core of our Christian faith, it reminds of of what Jesus did, to enable us  to be forgiven, and to live a different way,

His death,

the silence of the grave

and then his glorious resurrection are what give us the chance  of a new and radical way of living,   a change in ourselves and in our communities, a challenge to the world around us as we learn in his power to  live not for ourselves and the old ways,  but for the Kingdom of God , for mercy, peace, forgiveness, justice and life.

 

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